SHAHRUKH KHAN HISTORY

0

Sheikh Mujibur Rahman


Sheikh Mujibur Rahman (Bengali: Shekh Mujibur Rohm) (March 17, 1920 - August 15, 1975) was a Bengali politician and the founding leader of the People's Republic of Bangladesh, generally regarded in the country as the father of the Bangladeshi nation. He headed the Awami League, first served as the President of Bangladesh and later became Prime Minister STI. He is popularly known as Sheikh Mujib, and with the honorary title of Bangabandhu (Bôngobondhu, "Friend of Bengal"). His eldest daughter Sheikh Hasina Wajed is the present leader of the Awami League and the current Prime Minister of Bangladesh.




Political A student leader, rose Mujib in East Pakistani politics and within the ranks of the Awami League as a charismatic speaker and powerful. An advocate of socialism, Mujib became popular for historical and institutional leadership against the ethnic discrimination of Bengal. I call on the province greater autonomy and became a fierce opponent of the military dictatorship of Ayub Khan. The increase of the average voltage ratio Mujib outlined autonomy to 6-point plan, as was seen separatism in West Pakistan. He was allegedly in 1968 for conspiring with the Indian government tried but not convicted. Leading historical Despite a major party to victory in the 1970 elections, Mujib was not invited to form the government.

After talks with President Yahya Khan and West Pakistani politician Zulfikar Ali broke Bhutto, Sheikh Mujib to 26 March 1971 declaration of independence for East Pakistan and was announced the establishment of the sovereign People's Republic of Bangladesh. [1] [2] [3] was then arrested him and before a military court. To be 9 months in prison broke Düring, guerrilla war between government forces and Bengali nationalists of India supported. An all out war between the Pakistani army and Bangladesh and India Joint Forces led to the creation of Bangladesh, and after his release Mujib assumed office as provisional president and later prime minister. Already adopted as a constitution, proclaimed socialism and intensely secular democracy, Mujib battle for the challenges of unemployment and poverty, coupled with corruption. In the wake of the famine of 1974 [4] and in the midst Rising political agitation, are prohibited, SOLID, other political parties and a party state. After more than






ly seven months, Mujib MOST of the murdered along with his family by a group of officers.

Was Born in Tungipara Rahman, a village in Gopalganj district in the province of Bengal, [5] Lutf Sheikh Rahman, serestadar, an officer responsible for record-keeping at the Gopalganj civil court. I was the third child in a family with four daughters and two sons. In 1929, Rahman entered in three classes at public school Gopalganj, and two years later, four class Islamia High School Madaripur. [6] However, surgery Mujib Withdrawn from school in 1934 in the eye and came after just four years after the school because of the seriousness of the operation and slow recovery. [Edit] At the age of eighteen, Mujib married Begum Fazilatnnesa. She gave birth to her two daughters, Sheikh Hasina and Sheikh Rehana, and three sons, Sheikh Kamal, Sheikh Jamal and Sheikh Russel [6].

Mujib was politically active as I have in the All India Muslim Students Federation in 1940. [7] I was at the Islamia College (now University Maulana Azad), a respected college as a member of the University of Calcutta, according to law and politics included a student survey used there. He joined the Bengal Muslim League in 1943 and raised in the vicinity of the Group of Hussain Shaheed Suhrawardy, led a leading Bengali Muslim leader. [Edit] During this time Mujib actively worked for the league cause of a separate Muslim state of Pakistan and in 1946 I was elected General Secretary of Islamia College Students Union. After the preservation of historical financial statements in 1947 Mujib became one of the Muslim politicians working under Suhrawardy that during the communal violence broke out in Calcutta in 1946, shortly before the partition of India. [8]
Mujib, a student leader in 1949

After his return to East Bengal, I wrote in the University of Dhaka, by legal and found the Muslim East Pakistan Students' League and one of the most prominent students studying Became Political leaders in the province. In those years, Mujib developed an affinity for socialism as the ideal solution for mass poverty, unemployment and poor living conditions. [Edit] On 26 January 1949 the government officially announced that the dignity of the state language of Pakistan Urdu be. Although he still in jail, Mujib encouraged fellow activist groups to launch strikes and prosthesis, and undertook a hunger strike for 13 days. [Edit] After the declaration of Muhammad Ali Jinnah and the province chief minister Khwaja Nazimuddin in 1948 that people in East Pakistan, Bengal would mainly have adopted Urdu as official language, agitation broke out in the population. Mujib led organization, the Muslim Students League strikes and prostheses, and was on along with his colleagues of the 11th Police March arrested. [9] [10] The outcry of students and political activists led to the immediate release of Mujib and the others. Mujib was expelled from the university and arrested again in 1949 for attempting to organize the menial and clerical staff in an agitation on Workers' Rights [5].
[Edit] Early political career
See also: Bengali Language Movement

Mujib's political career, so join the Muslim League to Suhrawardy and Maulana Bhashani in the formation of the Awami Muslim League, the predecessor of the Awami League. He was the joint secretary of East Pakistan in 1949 STI unit selected. While Suhrawardy work to build a larger coalition of East Pakistani and socialist parties, Mujib focus on expanding the base organization. [Edit] In 1951, Mujib began organizing rallies and prosthesis in response to the killings by the police protesting students who opposed the declaration of Urdu as the sole official language. This period of turmoil, known later as the Bengali language movement saw Mujib and many other Bengali politicians arrested. In 1953 I was made the party's general secretary, and elected to the East Bengal Legislative Assembly on a United Front coalition ticket in 1954. [Edit] In short, arrested as the Minister of Agriculture, WAS Mujib short to set up a protest by the central government on the decision of the United Front Ministry dismissed. He was chosen in the second Constituent Assembly of Pakistan, and was based on based on 1955 to 1958. [5] During a speech in the Assembly on the proposed plan to the provinces in favor of Amalgamated West Pakistan and East Pakistan with a strong central government, Mujib called for to preserve the Bengali people's ethnic identity and popular to be ruling that when decide to resolve the issue:

"Sir [President of the Constituent Assembly], you will see that they want to place the word" East Pakistan "instead of" East Bengal. "We had asked that Many Sun Times, you should instead of Pakistan Bengal. The word" Bengal "has a history that has its own tradition. You can change it only after the men were interviewed. What is the issue of a unit concerned dog eats it in the Constitution. Why do you want it to now? be taken What is the state language, Bengali? We will be ready to consider a device with all these things. So I appeal to my The friends page, so that people its decision in Any Way Give way of referendum or in the form of plebiscite. "[11]

In 1956 Mujib Added a second coalition government as minister for industry, trade, labor, anti-corruption and help the village, but resigned in 1957 to work full time for the party organization. [Edit] When General Ayub Khan Imposed suspended the Constitution and the laws of war in 1958 Mujib was arrested and up for organizational resistance 1961st [5] After his release from prison began Mujib an underground political organization committee of the Swadhina Bangal Biplobi Parishad (Free Bangla Revolutionary Council), comprising: a student leader to oppose the regime of Ayub Khan and for increased political power for Bengalis work and independence of East Pakistan. In short, he was again arrested in 1962 for organizing prosthesis [10].
[Edit] Head of the East Pakistan
Main article: Six-point movement
Shaheed Suhrawardy with Husayn Mujib, 1949

After Suhrawardy death in 1963, Mujib meat head of the Awami League, which has become one of the largest political parties in Pakistan. [Edit] The party had the word "Muslim" name dropped from STI in a shift towards secularism and the Broader appeal to non-Muslim communities. Mujib was a key leader of the opposition Rally for President Ayub Khan's Basic Democracies Plan, the imposition of martial law and the one-unit system, which centralized power and merged the provinces. [12] Working with other political parties, I supported the opposition candidate against Ayub Khan Fatima Jinnah in the 1964 election. Mujib was arrested two weeks before the election, charged with sedition and imprisoned for one year. gave [10] In these years there are increasing discontent in East Pakistan on the atrocities committed by the Pakistani forces against Bengal and the neglect of the problems and needs of East Pakistan by the ruling regime. [13] Despite forming a majority of the population, representing the poor in Bengal civil service of Pakistan, police and military. gave [edit] Are there conflicts between the allocation of revenue and taxes. [Edit]

Continuing unrest in distributed denial of democracy to Pakistan and historical Mujib increased opposition to the resolution of the provinces. In 1966, Mujib proclaimed 6-point plan, entitled Our Charter of Survival at a national conference of opposition parties in Lahore, [5], in which I ask of self-government and considerable political, economic and defense policy autonomy for East Pakistan in a Pakistani federation with a weak central government. [12] according to his plan:

1. The constitution was for a federation of Pakistan in the true sense of the Lahore Resolution and the parliamentary form of government with supremacy of a legislature directly elected on the basis of universal adult franchise locations.
2. The federal government should be only two themes: defense and foreign affairs, and all other subjects are to be transferred to the Residuary federate States.
3. Two separate but freely convertible currencies for two wings should be entered, or is this possible, if not, it should be a single currency for the country to adopt, but effective constitutional provisions to stop the flight of capital from East to West Pakistan be. Furthermore, a bank book separate and separate fiscal and monetary policy units are established for East Pakistan.
4. The power of taxation and tax collection are to be transferred to the federating units and the federal center will have no such power. The Federation is entitled to a share in state taxes, spending STI Meet.
5. There should be two separate accounts for foreign exchange earnings of the two wings, should hit the foreign exchange requirements of the federal government through the two wings equally or in a fixed ratio to be indigenous products move duty free between the two wings, and the Constitution of the Empower- units, links to U.S. trade CREATE abroad.
6. East Pakistan, a separate partition militia or paramilitary forces.

Mujib's points Catalyse public support in East Pakistan, launching what some historians call the 6-point motion - Recognized as the final move for the autonomy and the rights of the Bengalis in Pakistan. [Edit] Mujib For the broad support of Bengal, including Hindus and other religious communities in East Pakistan. However, historically, were radical demands in western Pakistan and interpreted as a thinly veiled separatism. Proposals West alienated the Pakistani people and politicians, as well as non-Bengalis and Muslim fundamentalists in East Pakistan. [Edit]

Mujib was arrested by the army and after two years in jail opened, an official with sedition trial in a military court. Have been widely accused of Agartala Conspiracy Case, Mujib and 34 Bengali officers known to share the government of colluding with the Indian government agents in a scheme of Pakistan and threaten its unity, order and national security. The action should be planned in the city of Agartala Have, in the Indian state of Tripura. [5] The outcry and unrest over Mujib's arrest and the charges of sedition against East Pakistan, it destabilizes the midst of large prosthesis and strikes. Several Bengali political demands and student groups added to the questions of students, workers and the poor, forming a larger "11-point plan." The government Caved to the mounting pressure, had charged and released unconditionally Mujib. He returned to East Pakistan as a public hero. [Edit]

Joining an all-party conference convener of Ayub Khan in 1969, asked Mujib to accept his six points and the demands of other political parties and Walk Out After STI rejection. On 5 December of 1969 Mujib a statement in a public meeting held to observe the anniversary of East Pakistan in future Suhrawardy that would be called "Bangladesh"

"There was a time when all is going efforts to delete the word Were" Bangla "from this country and his card. The existence of the word" Bangla "was found nowhere except in the term of the Bay of Bengal. I speak on behalf of Pakistan to announce today that this country "Bangladesh" is called instead of East Pakistan. "[10]

Mujib statement raised tensions throughout the country. The West Pakistani politicians and the military was seeing him as a separatist leader. His claim Bengali cultural and ethnic identity also re-defined the debate over regional autonomy. Many scholars and observers believe the Bengali agitation emphasizing the rejection of the two-nation theory - the case, had made calls to finish Pakistan - by the assertion of ethno-cultural identity of Bengalis as a nation. can support [14] Mujib was Galvanise during East Pakistan, home to a majority of the national population, Malthus made him one of the most powerful political figures in the Indian subcontinent. It was after his 6-point plan Mujib was increasingly the historical, to the fans as "Bangabandhu" (literally, "Friend of Bengal" in Bengali). [Edit]
[Edit] 1970 elections and independence
See also: This time, fighting for our freedom
Maulana Sheikh Mujib with Bhashani in a protest march

A major coastal cyclone hit East Pakistan in 1970, leaving hundreds of thousands dead and millions of resentment. The subsequent period Exposed extreme outrage and unrest over the perceived weak and ineffective response by the central government. acted [edit] Public opinion and political parties in East Pakistan on purpose as a government organization Blame negligence. [Edit] The West Pakistani politicians Attack of the Awami League for allegedly use the crisis for political purposes. [Edit] The discontent led to divisions within the administration, police and Pakistani armed forces. [Edit] In the elections of December 1970, the Awami League under Mujib leadership massive majority won in the provincial legislature, and all but two of East Pakistan, the share of seats in the new National Assembly shall constitute a clear majority Malthus [5] .

The election results in polarization between the two wings of Pakistan's Revealed, with the largest and most successful party in the West as Pakistan Peoples Party of Zulfikar Ali Bhutto, Mujib was completely on the other hand, demand for greater autonomy. [Edit] Threat of Bhutto to boycott the Assembly and the government when Mujib was invited by Yahya Khan (the then President of Pakistan), to form the next government, demanding inclusion of his party. There was also opposition in the Pakistani military and Islamic political parties, Mujib Becoming Prime Minister of Pakistan is widespread. [Edit] And though Mujib Neither the league had rules expressly advocates for the political independence of East Pakistan (open at least), smaller nationalist groups demanding independence for Bangladesh. [Edit]

After the political deadlock, Yahya Khan delayed the convening of the Assembly - a step of Bengal as a plan to Mujib party seen Founded deny a majority of Taking Charge. [Edit] It was on 7 March 1971 Mujib's demand for independence and asked the people to start a large campaign of civil disobedience and organized armed resistance at a mass gathering of people on the racecourse ground in Dhaka instead. [Edit]

"The struggle now is the struggle for our emancipation is a struggle now to fight for our independence. Joy Bangla! .. We have been given blood, we will donate more blood. God willing, freed the people of this country Will Be .. . Every Turn Into a fortress home. Face (the enemy) with what you have. "[Edit]

After a last attempt to promote an agreement, "Yahya Khan Said martial law, banned the Awami League and ordered the army, Mujib Bengali and other leaders and activists arrested. [Edit] The army operation searchlight on the political and civil unrest stem the nationalist militias fighting that thought they had spoken to an education in India on army radio as the STI events started crackdown, Mujib's Bangladesh declared its independence at midnight on 26 March 1971. [10] [15]

"This is to be my last message, perhaps, from today Bangladesh independent. I the people of Bangladesh Wherever You Might call Be and with what you have to pay to the army of occupation to the last resistance. Continue your fight must until the last soldier of the Pakistani occupation army from the soil of Bangladesh distributed. Final victory is ours. "

Leaflets and brochures to the public opinion of independent Bangladesh Sheikh Mujibur Rahman presented his iconic as the character drive

Sheikh Mujib was arrested and deported to Pakistan after midnight on Tejgaon international airport on a PAF C-130 flight in front of the nose of the ATC Officer Squadron Leader Khaja, Senior Operations Officer Khademul Bashar Wing Commander and Director of the Airport and Flight Security Squadron Leader M. Hamidullah Khan. These were in use throughout the night by the state of emergency. Mujib was moved to West Pakistan and held under heavy guard in a jail near Faisalabad (then Lyallpur). Many other League politicians evades arrest by fleeing to India and other countries. [Edit] WAS Khan Pakistani general Rahimuddin Appointed on Mujib military court case in Faisalabad chaired the discussions that have never been published. [16]

The Pakistani army degenerated campaign to restore order quickly in a rampage of terror and bloodshed. [17] With Known as Razakar militia, the army targeted Bengali intellectuals, politicians and union leaders, and ordinary civilians. It targeted Bengali and non-Bengali Hindus in the region, and throughout the year a large number of Hindus fled across the border into the neighboring Indian states of West Bengal, Assam and Tripura. [18] The East Bengali army and police regiments soon revolt and leaders of the government in exile based in Calcutta on Tajuddin Ahmad, a politician close to Mujib. A major uprising of the Mukti Bahini (Freedom Fighters) was established in East Pakistan led. Despite international pressure, refused on the Pakistani government to release Mujib and negotiate with him. Most of the Mujib family under house arrest during this period. His is Sheikh Kamal was a key officer in the Mukti Bahini, which was part of the struggle between the forces of the state and the nationalist militia during the war, when the liberation war, Bangladesh was known. According to Indian intervention in December 1971, the Pakistani army surrendered to the common force of Bengali Mukti Bahini and Indian Army and the League leadership has a government in Dhaka.

After taking over the presidency to Yahya Khan Zulfikar Ali Bhutto withdrawal response to international pressure and released Mujib to 8 January 1972. IF I flew to London I met with British Prime Minister Edward Heath and address of the international media. Mujib then flew to New Delhi on an aircraft of the Royal Air Force of the British government, which take him back to Dhaka. was in New Delhi, I received from Varahagiri Venkata Giri Indian President and Prime Minister Indira Gandhi and the entire Cabinet and Chief of the Indian armed forces. WAS Delhi Since a festive look as Mujib and Indira address huge crowds WHERE I publicly expressed gratitude Indira Gandhi historical and "the best friends of my people, the people of India. From New Delhi, flew Sheikh Mujib returned to Dhaka on the RAF where I was Received by a massive jet and emotional sea of people on Tejgaon Airport.
[Edit] Governing Bangladesh

Short Suspected Mujibur Rahman and the provisional presidency was later resigned as prime minister heading all organs of government and decision making. And I've Ahmad Tajuddin Dismissed After a controversial inner-party power struggle occurred during the arrest Mujib had. [Edit] Politicians in 1970 I formed the provisional parliament election of the new state. The Mukti Bahini and other militias Amalgamated to form a new army to transfer Bangladesh, the Indian forces on 17 to control March. [10] Mujib described the consequences of the war as "the greatest human catastrophe in the world," The claim by the death of as many as 3 million people and the rape of more than 200,000 women. The government there was serious challenges to the rehabilitation of millions of people displaced in 1971, including, organizing the supply of food, health, AIDS and other necessities. The impact of the 1970 cyclone had not carried out, and the state's economy had dramatically worse by the conflict. should [edit] Also there was violence against non-Bengalis and groups who are believed supported the Pakistani armed forces. By the end of the year, thousands of Bengalis from Pakistan, and thousands of non-Bengalis migrated to Pakistan, but many thousands remain in refugee camps. [Edit]

Achieved recognition from Bangladesh after major country clubs to give Bangladesh Mujib workers in the United Nations and the Non-Aligned Movement States. [Edit] I in the United States, the United Kingdom and other European countries, humanitarian aid and development biology for the nation are traveling. [10] He signed a treaty of friendship with India, which promises far-reaching economic and humanitarian assistance and began training in Bangladesh security forces and government personnel. [19] Mujib forged a close friendship with Indira Gandhi, [20] Stark praised the decision by India to teach, and confess admiration and friendship for India. The two governments, in close collaboration during the life remain Mujib. [20]

It is calculated to write the provisional parliament, a new constitution, and proclaimed the four fundamental principles of "nationalism, secularism, democracy and socialism" to come to the dignity known as "Mujibism." to [20] Mujib nationalized hundreds of industries and companies, and abandoned land and capital and initiated land reforms to help millions of poor farmers. [21] Great efforts have been initiated to rehabilitate an estimated 10 million Refuge. The economy and famine began to recover, was on sale. [22] was promulgated constitution and elections held in 1973 were the results of a majority of Mujib and historical party with absolute power. [5] He outlined additional programmed state to primary education, sanitation, food, health, water and electricity supply throughout the country expand. A five-year plan in 1973, targeted investments in the state of agriculture, rural infrastructure and crafts released. [23]

Although the state was committed to secularism, Mujib soon move closer to political Islam by government and personal conduct guidelines. [24] He revived the Islamic Academy (which was banned in 1972 for suspected collusion with the Pakistani armed forces) and banned the production of alcohol and prohibited the practice of gambling, which was one of the main demands of Islamic groups. [24] Bangladesh Mujib sought membership in the Organization of Islamic Conference and the Islamic Development Bank and opened significativa trip to Lahore in 1974 to attend the OIC summit to repair relations with Pakistan workers to an extent. [24] In his public appearances and speeches made use of the Mujib Islamic greetings, slogans and references to Islamic ideologies INCREASED. In his last years, Mujib largely abandoned his trademark "Joy Bangla" form of address for "Khuda Hafiz" by Muslim religious preference [24].

In 1974, Bangladesh Experience The deadliest famine However, the Bangladesh killed around 1.5 million people from hunger. The Bangladesh famine of 1974 is a major source of discontent against Mujib government. People in Bangladesh are ashamed, insulted and Demoralized as a nation for this famine, which was due to a food crisis, but to Amartya Sen, but because of the lack of democratic governance and practices.
[Edit] BAKSAL
Sheikh Mujib addresses the foundation meeting of the BAKSAL

Mujib government soon began to encounter dissatisfaction and unrest INCREASED. His program of industrial nationalization and socialism for want of trained personnel, inefficiency, corruption and poor leadership suffered. [21] Mujib almost exclusively on national issues and problems of Local Government and neglected Malthus Focused. The Party and the central government control was weak and full of exercise equipment democracy, organized with the election did not like that on the local or grass roots level. [25] Political opposition included communists and Islamic fundamentalists who were angered by the declaration of a secular state. Mujib WAS criticized nepotism in the family for the appointment of members to key positions. [20] A famine in 1974 further intensified the food crisis, and devastated agriculture - the mainstay of the economy. [5] the strong criticism of Mujib was about lack of political leadership failed policies on pricing and rising inflation amid heavy losses suffered nationalize industry. Mujib ambitious online programs interpreted Bad, because of the scarcity of resources, money and people, causing unrest among the masses. [21]

The famine of 1974 had deeply shocked and Mujib personally affected his views on governance [26], while political unrest has led to increasing violence. I then began to increase his powers. On 25 January 1975 Mujib declared state of emergency and his political followers approved a constitutional amendment banning all opposition parties. Assumed Presidency and WAS Mujib view of the emergency powers. [20] [27] His political supporters to form the Amalgamated only political party, the Awami League in Bangladesh Sramik Krishak, commonly legalized ITS BAKSAL initials acquaintances. [5] The party identifies with the rural masses, farmers and workers and took control of government machinery. Also, it started great socialist programs. With the government forces and the militia of the trailer is called, which led Mujib Bahini Jatiyo Rakkhi the arrest of opposition activists and strict control of political activities across the country. The members of the Jatiyo Rakkhi Bahini Were immunity from prosecution and other legal proceedings granted. [27] [28] The militia and police RakhiBahini known as accused of torture and political killings were suspected.
0

Kazi Nazrul Islam


Kazi Nazrul Islam in 1920
Full name     Kazi Nazrul Islam
Born     25 May 1899(1899-05-25)
Burdwan District, Bengal
Died     27 August 1976(1976-08-27) (aged 77)
Dhaka, Bangladesh
Era     20th century philosophy
Region     Islam
School     Hanafi Sunni
Main interests     Poetry, music, politics, society
Influenced by[show]
Islam, Allah, Rumi, Turkish War of Independence
Influenced[show]
Indian independence movement, Bengali poetry, Bangladesh, Bengali Language Movement, Bangladesh War

    For details about his philosophical works, see the Infobox.

Kazi Nazrul Islam (Bengali: কাজী নজরুল ইসলাম Kazi Nozrul Islam) (25 May 1899–27 August 1976) was a Bengali poet, musician and revolutionary who pioneered poetic works espousing intense spiritual rebellion against fascism and oppression. His poetry and nationalist activism earned him the popular title of Bidrohi Kobi (Rebel Poet). Accomplishing a large body of acclaimed works through his life, Nazrul is officially recognised as the national poet of Bangladesh and commemorated in India.

Born into a poor Muslim family, Nazrul received religious education and worked as a muezzin at a local mosque. He learned of poetry, drama, and literature while working with theatrical groups. After serving in the British Indian Army, Nazrul established himself as a journalist in Kolkata (then Calcutta). He assailed the British Raj in India and preached revolution through his poetic works, such as "Bidrohi" ("The Rebel") and "Bhangar Gaan" ("The Song of Destruction"), as well as his publication "Dhumketu" ("The Comet"). His impassioned activism in the Indian independence movement often led to his imprisonment by British authorities. While in prison, Nazrul wrote the "Rajbandir Jabanbandi" ("Deposition of a Political Prisoner"). Exploring the life and conditions of the downtrodden masses of India, Nazrul worked for their emancipation.




Nazrul's writings explore themes such as love, freedom, and revolution; he opposed all bigotry, including religious and gender. Throughout his career, Nazrul wrote short stories, novels, and essays but is best-known for his poems, in which he pioneered new forms such as Bengali ghazals. Nazrul wrote and composed music for his nearly 4,000 songs (including gramophone records) [1], collectively known as Nazrul geeti (Nazrul songs), which are widely popular today. At the age of 43 (in 1942) he began suffering from an unknown disease, losing his voice and memory. It is often said, the reason was slow poisoning by British Government. It caused Nazrul's health to decline steadily and forced him to live in isolation for many years. Invited by the Government of Bangladesh, Nazrul and his family moved to Dhaka in 1972, where he died four years later.

Nazrul in the Army
Kazi Nazrul Islam was born in the village of Churulia in the Burdwan District of Bengal (now located in the Indian state of West Bengal).[2] He was born in a powerful Muslim Taluqdar family who is second of three sons and a daughter, Nazrul's father Kazi Fakeer Ahmed was the imam and caretaker of the local mosque and mausoleum. Nazrul's mother was Zaheda Khatun. Nazrul had two brothers, Kazi Shahebjan and Kazi Ali Hussain, and a sister, Umme Kulsum. Nicknamed Dukhu Mia (Sad Man), Nazrul began attending the maktab — the local religious school run by the mosque — where he studied the Qur'an and other scriptures, Islamic philosophy and theology. His family was devastated with the death of his father in 1908. At the young age of ten, Nazrul began working in his father's place as a caretaker to support his family, as well as assisting teachers in school. He later became the muezzin at the mosque, delivering the Athan and calling the people for prayer.[3][4]

Attracted to folk theatre, Nazrul joined a leto (travelling theatrical group) run by his uncle Bazle Karim. Working and travelling with them, learning acting, as well as writing songs and poems for the plays and musicals.[2] Through his work and experiences, Nazrul began learning Bengali and Sanskrit literature, as well as Hindu scriptures such as the Puranas. The young poet composed a number of folk plays for his group, which included "Chasar San" ("The story of a Farmer"), "Shakunibadh" ("The Killing of a Vulture"), "Raja Yudhisthirer San" ("The story of King Yudhisthir"), "Data Karna" ("Philanthropic Karna"), "Akbar Badshah" ("Emperor Akbar"), "Kavi Kalidas" ("Poet Kalidas"), "Vidyabhutum" ("The Learned Owl"), and "Rajputrer San" ("The story of a Prince"),[3]

In 1910, Nazrul left the troupe and enrolled at the Raniganj Searsole Raj School, and later transferred to the Mathrun High English School, studying under the headmaster and poet Kumudranjan Mallik. Unable to continue paying his school fees, Nazrul left the school and joined a group of kaviyals. Later he took jobs as a cook at the house of a Christian railway guard and at a bakery and tea stall in the town of Asansol. In 1914, Nazrul studied in the Darirampur School (now Jatiya Kabi Kazi Nazrul Islam University) in Trishal, Mymensingh District. Amongst other subjects, Nazrul studied Bengali, Sanskrit, Arabic, Persian literature and classical music under teachers who were impressed by his dedication and skill.[3]

Studying up to Class X, Nazrul did not appear for the matriculation pre-test examination, enlisting instead in the Indian Army in 1917 at the age of eighteen. He joined the British army mainly for two reasons: first, his youthful romantic inclination to respond to the unknown and, secondly, the call of politics[5]. Attached to the 49th Bengal Regiment, he was posted to the cantonment in Karachi, where he wrote his first prose and poetry. Although he never saw active fighting, he rose in rank from corporal to havildar, and served as quartermaster for his battalion.[3] During this period, Nazrul read extensively, and was deeply influenced by Rabindranath Tagore and Sarat Chandra Chattopadhyay, as well as the Persian poets Hafez, Rumi and Omar Khayyam. He learnt Persian poetry from the regiment's Punjabi moulvi, practiced music and pursued his literary interests. His first prose work, "Baunduler Atmakahini" ("Life of a Vagabond") was published in May, 1919. His poem "Mukti" ("Freedom") was published by the "Bangla Mussalman Sahitya Patrika" ("Bengali Muslim Literary Journal") in July 1919.

 
Young Nazrul
Nazrul left the army in 1920 and settled in Calcutta, which was then the Cultural capital of India (it had ceased to be the political capital in 1911).[6] He joined the staff of the “Bangiya Mussalman Sahitya Samiti” ("Bengali Muslim Literary Society") and roomed at 32 College Street with colleagues. He published his first novel "Bandhan-hara" ("Freedom from bondage") in 1920, which he kept working on over the next seven years.[3] His first collection of poems included "Bodhan", "Shat-il-Arab", "Kheya-parer Tarani" and "Badal Prater Sharab" and received critical acclaim.[3]

Working at the literary society, Nazrul grew close to other young Muslim writers including Mohammad Mozammel Haq, Afzalul Haq, Kazi Abdul Wadud and Muhammad Shahidullah. He was a regular at clubs for Calcutta's writers, poets and intellectuals like the Gajendar Adda and the Bharatiya Adda. In October 1921, Nazrul went to Santiniketan with Muhammad Shahidullah and met Rabindranath Tagore. Despite many differences, Nazrul looked to Tagore as a mentor and the two remained in close association.[3] In 1921, Nazrul was engaged to be married to Nargis, the niece of a well-known Muslim publisher Ali Akbar Khan, in Daulatpur, Comilla. But on June 18, 1921—the day of the wedding—upon public insistence by Ali Akbar Khan that the term "Nazrul must reside in Daulatpur after marriage" be included in the marriage contract, Nazrul walked away from the ceremony.

Nazrul reached the peak of fame with the publication of "Bidrohi" in 1922, which remains his most famous work, winning admiration of India's literary classes by his description of the rebel whose impact is fierce and ruthless even as its spirit is deep:.[7]

I am the unutterable grief,
I am the trembling first touch of the virgin,
I am the throbbing tenderness of her first stolen kiss.
I am the fleeting glance of the veiled beloved,
I am her constant surreptitious gaze...
I am the burning volcano in the bosom of the earth,
I am the wild fire of the woods,
I am Hell's mad terrific sea of wrath!
I ride on the wings of lightning with joy and profundity,
I scatter misery and fear all around,
I bring earth-quakes on this world! “(8th stanza)” I am the rebel eternal,
I raise my head beyond this world,
High, ever erect and alone! “(Last stanza)”[8] (English translation by Kabir Choudhary)

Published in the "Bijli" (Thunder) magazine, the rebellious language and theme was popularly received, coinciding with the Non-cooperation movement — the first, mass nationalist campaign of civil disobedience against British rule.[3]

Nazrul explores a synthesis of different forces in a rebel, destroyer and preserver, expressing rage as well as beauty and sensitivity. Nazrul followed up by writing "Pralayollas" ("Destructive Euphoria"), and his first anthology of poems, the "Agniveena" ("Lyre of Fire") in 1922, which enjoyed astounding and far-reaching success. He also published his first volume of short stories, the "Byather Dan" ("Gift of Sorrow") and "Yugbani", an anthology of essays.
 
Nazrul with his first son Bulbul; his wife Pramila seated right and his mother-in-law Giribala Devi seated left, behind whom stands Bulbul's nanny

Nazrul started a bi-weekly magazine, publishing the first "Dhumketu" (Comet) on August 12, 1922. Earning the moniker of the "rebel poet”, Nazrul also aroused the suspicion of British authorities.[2] A political poem published in "Dhumketu" in September 1922 led to a police raid on the magazine's office. Arrested, Nazrul entered a lengthy plea before the judge in the court.

    I have been accused of sedition. That is why I am now confined in the prison. On the one side is the crown, on the other the flames of the comet. One is the king, sceptre in hand; the other Truth worth the mace of justice. To plead for me, the king of all kings, the judge of all judges, the eternal truth the living God... His laws emerged out of the realization of a universal truth about mankind. They are for and by a sovereign God. The king is supported by an infinitesimal creature; I by its eternal and indivisible Creator. I am a poet; I have been sent by God to express the unexpressed, to portray the unportrayed. It is God who is heard through the voice of the poet... My voice is but a medium for Truth, the message of God... I am the instrument of that eternal self-evident truth, an instrument that voices forth the message of the ever-true. I am an instrument of God. The instrument is not unbreakable, but who is there to break God?[9]

On April 14, 1923 he was transferred from the jail in Alipore to Hooghly in Kolkata, he began a 40-day fast to protest mistreatment by the British jail superintendent. Nazrul broke his fast more than a month later and was eventually released from prison in December 1923. Nazrul composed a large number of poems and songs during the period of imprisonment and many his works were banned in the 1920s by the British authorities.[3]
Kazi Nazrul Islam became a critic of the Khilafat struggle, condemning it as hollow, religious fundamentalism.[3] Nazrul's rebellious expression extended to rigid orthodoxy in the name of religion and politics.[10] Nazrul also criticised the Indian National Congress for not embracing outright political independence from the British Empire. He became active in encouraging people to agitate against British rule, and joined the Bengal state unit of the Congress party.[3] Nazrul also helped organise the Sramik Praja Swaraj Dal, a political party committed to national independence and the service of the peasant masses. On December 16, 1925 Nazrul started publishing the weekly "Langal”, with himself as chief editor.[3] The "Langal" was the mouthpiece of the Sramik Praja Swaraj Dal.

During his visit to Comilla in 1921, Nazrul met a young Hindu woman, Pramila Devi, with whom he fell in love and they married on April 25, 1924. Pramila belonged to the Brahmo Samaj, which criticised her marriage to a Muslim. Nazrul in turn was condemned by Muslim religious leaders and continued to face criticism for his personal life and professional works, which attacked social and religious dogma and intolerance. Despite controversy, Nazrul's popularity and reputation as the "rebel poet" rose significantly.[3][11]

    Weary of struggles, I, the great rebel,
    Shall rest in quiet only when I find
    The sky and the air free of the piteous groans of the oppressed.
    Only when the battle fields are cleared of jingling bloody sabres
    Shall I, weary of struggles, rest in quiet,
    I the great rebel.[8]

 
Nazrul on a hunting trip with friends in Sundarpur, India

With his wife and young son Bulbul, Nazrul settled in Krishnanagar in 1926. His work began to transform as he wrote poetry and songs that articulated the aspirations of the downtrodden classes, a sphere of his work known as "mass music."[12] Nazrul assailed the socio-economic norms and political system that had brought upon misery. From his poem Daridro (Pain or Poverty):

    O poverty, thou hast made me great.
    Thou hast made me honoured like Christ
    With his crown of thorns. Thou hast given me
    Courage to reveal all. To thee I owe
    My insolent, naked eyes and sharp tongue.
    Thy curse has turned my violin to a sword...
    O proud saint, thy terrible fire
    Has rendered my heaven barren.
    O my child, my darling one
    I could not give thee even a drop of milk
    No right have I to rejoice.
    Poverty weeps within my doors forever
    As my spouse and my child.
    Who will play the flute?[1


Kazi Nazrul Islam

In what his contemporaries regarded as one of his greatest flairs of creativity, Nazrul began composing the very first ghazals in Bengali, transforming a form of poetry written mainly in Persian and Urdu.[4] Nazrul became the first person to introduce Islam into the larger mainstream tradition of Bengali music. The first record of Islamic songs by Nazrul Islam was a commercial success and many gramophone companies showed interest in producing these. A significant impact of Nazrul was that it drew made Muslims more comfortable in the Bengali Arts, which used to be dominated by Hindus. Nazrul also composed a number of notable Shamasangeet, Bhajan and Kirtan, combining Hindu devotional music.[14] Arousing controversy and passions in his readers, Nazrul's ideas attained great popularity across India. In 1928, Nazrul began working as a lyricist, composer and music director for His Master's Voice Gramophone Company. The songs written and music composed by him were broadcast on radio stations across the country. He was also enlisted/attached with the Indian Broadcasting Company [15].

Nazrul professed faith in the belief in the equality of women — a view his contemporaries considered revolutionary.[7] From his poet Nari (Woman):

I don't see any difference
Between a man and woman
Whatever great or benevolent achievements
That are in this world
Half of that was by woman,
The other half by man. (Translated by Sajed Kamal[16])

His poetry retains long-standing notions of men and women in binary opposition to one another and does not affirm gender similarities and flexibility in the social structure:

Man has brought the burning, scorching heat of the sunny day;
Woman has brought peaceful night, soothing breeze and cloud.
Man comes with desert-thirst; woman provides the drink of honey.
Man ploughs the fertile land; woman sows crops in it turning it green.
Man ploughs, woman waters; that earth and water mixed together, brings about a harvest of golden paddy.[16]

However, Nazrul's poems strongly emphasise the confluence of the roles of both sexes and their equal importance to life. He stunned society with his poem "Barangana" ("Prostitute"), in which he addresses a prostitute as "mother".[17] Nazrul accepts the prostitute as a human being, reasoning that this person was breast-fed by a noble woman and belonging to the race of "mothers and sisters"; he assails society's negative notions of prostitutes.[18]

Who calls you a prostitute, mother?
Who spits at you?
Perhaps you were suckled by someone
as chaste as Seeta.
....
And if the son of an unchaste mother is 'illegitimate',
so is the son of an unchaste father.
("Barangana" ("Prostitute") Translated by Sajed Kamal[19])

Nazrul was an advocate of the emancipation of women; both traditional and non-traditional women were portrayed by him with utmost sincerity.[17] Nazrul's songs are collectively called as Nazrul geeti.



 Exploring religion

Kazi Nazrul Islam
Nazrul's mother died in 1928, and his second son Bulbul died of smallpox the following year. His first son, Krishna Mohammad had died prematurely. His wife gave birth to two more sons — Savyasachi in 1928 and Aniruddha in 1931 — but Nazrul remained shaken and aggrieved for a long time. His works changed significantly from rebellious expositions of society to deeper examination of religious themes. His works in these years led Islamic devotional songs into the mainstream of Bengali folk music, exploring the Islamic practices of namaz (prayer), roza (fasting), hajj (pilgrimage) and zakat (charity). This was regarded by his contemporaries as a significant achievement as Bengali Muslims had been strongly averse to devotional music.[20] Nazrul's creativity diversified as he explored Hindu devotional music by composing Shama Sangeet, bhajans and kirtans, often merging Islamic and Hindu values. Nazrul's poetry and songs explored the philosophy of Islam and Hinduism [21].

Let people of all countries and all times come together. At one great union of humanity. Let them listen to the flute music of one great unity. Should a single person be hurt, all hearts should feel it equally. If one person is insulted; it is a shame to all mankind, an insult to all! Today is the grand uprising of the agony of universal man.[22]

Nazrul's poetry imbibed the passion and creativity of Shakti, which is identified as the Brahman, the personification of primordial energy. He wrote and composed many bhajans, shyamasangeet, agamanis and kirtans. He also composed large number of songs on invocation to Lord Shiva, Goddesses Lakshmi and Saraswati and on the theme of love of Radha and Krishna.[4]

Nazrul assailed fanaticism in religion, denouncing it as evil and inherently irreligious. He devoted many works to expound upon the principle of human equality, exploring the Qur'an and the life of Islam's prophet Muhammad. Nazrul has been compared to William Butler Yeats for being the first Muslim poet to create imagery and symbolism of Muslim historical figures such as Qasim, Ali, Umar, Kamal Pasha, Anwar Pasha and the prophet Muhammad.[9] His vigorous assault on extremism and mistreatment of women provoked condemnation from Muslim and Hindu fundamentalists.

In 1920, Nazrul expressed his vision of religious harmony in an editorial in Yuga Bani,

“Come brother Hindu! Come Musalman! Come Buddhist! Come Christian! Let us transcend all barriers, let us foresake forever all smallness, all lies, all selfishness and let us call brothers as brothers. We shall quarrel no more”.[23]

In another article entitled Hindu Mussalman published in Ganabani on September 2, 192 he wrote -

‘’I can tolerate Hinduism and Muslims but I cannot tolerate the Tikism (Tiki is a tuft of never cut hair kept on the head by certain Hindus to maintain personal Holiness) and beardism. Tiki is not Hinduism. It may be the sign of the pundit. Similarly beard is not Islam, it may be the sign of the mollah. All the hair-pulling have originated from those two tufts of hair. Todays fighting is also between the Pundit and the Mollah: It is not between the Hindus and the Muslims. No prophet has said, ‘’I have come for Hindus I have come for Muslims I have come for Christians.” They have said, “I have come for the humanity for everyone, like light’’. But the devotees of Krishna says, “Krishna is for Hindus”. The followers of Muhammad (Sm) says, “Muhammad (Sm) is for the Muslims”. The Disciple of Christ is for Christian”. Krishna-Muhammad-Christ have become national property. This property is the root of all trouble. Men do not quarrel for light but they quarrel over cattle.”[24]

Nazrul was an exponent of humanism.[24] Although a Muslim, he named his sons with both Hindu and Muslim names: Krishna Mohammad, Arindam Khaled(bulbul), Kazi Sabyasachi and Kazi Aniruddha.[25
Later life and illness

Nazrul, in the 1930s
In 1933, Nazrul published a collection of essays titled "Modern World Literature", in which he analyses different styles and themes of literature. Between 1928 and 1935 he published 10 volumes containing 800 songs of which more than 600 were based on classical ragas. Almost 100 were folk tunes after kirtans and some 30 were patriotic songs. From the time of his return to Kolkata until he fell ill in 1941, Nazrul composed more than 2,600 songs, many of which have been lost.[4] His songs based on baul, jhumur, Santhali folksongs, jhanpan or the folk songs of snake charmers, bhatiali and bhaoaia consist of tunes of folk-songs on the one hand and a refined lyric with poetic beauty on the other. Nazrul also wrote and published poems for children.[4]

Nazrul's success soon brought him into Indian theatre and the then-nascent film industry. The first picture for which he worked was based on Girish Chandra Ghosh's story "Bhakta Dhruva" in 1934. Nazrul acted in the role of Narada and directed the film. He also composed songs for it, directed the music and served as a playback singer.[3] The film "Vidyapati" ("Master of Knowledge") was produced based on his recorded play in 1936, and Nazrul served as the music director for the film adaptation of Tagore's novel Gora. Nazrul wrote songs and directed music for Sachin Sengupta's bioepic play "Siraj-ud-Daula". In 1939, Nazrul began working for Calcutta Radio, supervising the production and broadcasting of the station's musical programmes. He produced critical and analytic documentaries on music, such as "Haramoni" and "Navaraga-malika". Nazrul also wrote a large variety of songs inspired by the raga Bhairav.[26] Nazrul sought to preserve his artistic integrity by condemning the adaptation of his songs to music composed by others and insisting on the use of tunes he composed himself.

Nazrul's wife Pramila Devi fell seriously ill in 1939 and was paralysed from waist down. To provide for his wife's medical treatment, he resorted to mortgaging the royalties of his gramophone records and literary works for 400 rupees.[27] He returned to journalism in 1940 by working as chief editor for the daily newspaper "Nabayug" ("New Age"), founded by the eminent Bengali politician A. K. Fazlul Huq.[27]

Nazrul also was shaken by the death of Rabindranath Tagore on August 8, 1941. He spontaneously composed two poems in Tagore's memory, one of which, "Rabihara" (loss of Rabi or without Rabi) was broadcast on the All India Radio. Within months, Nazrul himself fell seriously ill and gradually began losing his power of speech. His behaviour became erratic, and spending recklessly, he fell into financial difficulties. In spite of her own illness, his wife constantly cared for her husband. However, Nazrul's health seriously deteriorated and he grew increasingly depressed. He underwent medical treatment under homeopathy as well as Ayurveda, but little progress was achieved before mental dysfunction intensified and he was admitted to a mental asylum in 1942. Spending four months there without making progress, Nazrul and his family began living a silent life in India. In 1952, he was transferred to a mental hospital in Ranchi. With the efforts of a large group of admirers who called themselves the "Nazrul Treatment Society" as well as prominent supporters such as the Indian politician Syama Prasad Mookerjee, the treatment society sent Nazrul and Promila to London, then to Vienna for treatment.[28] Examining doctors said he had received poor care, and Dr. Hans Hoff, a leading neurosurgeon in Vienna, diagnosed that Nazrul was suffering from Pick's disease. His condition judged to be incurable, Nazrul returned to Calcutta on 15 December 1953.[28] On June 30, 1962 his wife Pramila died and Nazrul remained in intensive medical care. In 1972, the newly independent nation of Bangladesh obtained permission from the Government of India to bring Nazrul to live in Dhaka and accorded him honorary citizenship.[3] Despite receiving treatment and attention, Nazrul's physical and mental health did not improve. In 1974, his youngest son, Kazi Aniruddha, an eminent guitarist died, and Nazrul soon succumbed to his long-standing ailments on August 29, 1976. In accordance with a wish he had expressed in one of his poems, he was buried beside a mosque on the campus of the University of Dhaka. Tens of thousands of people attended his funeral; Bangladesh observed two days of national mourning and the Indian Parliament observed a minute of silence in his honour.[29]

 Criticism and legacy

Nazrul's tomb near the Dhaka University campus mosque

Nazrul's poetry is characterised by an abundant use of rhetorical devices, which he employed to convey conviction and sensuousness. He often wrote without care for organisation or polish. His works have often been criticized for egotism, but his admirers counter that they carry more a sense of self-confidence than ego. They cite his ability to defy God yet maintain an inner, humble devotion to Him.[9] Nazrul's poetry is regarded as rugged but unique in comparison to Tagore's sophisticated style. Nazrul's use of Persian vocabulary was controversial but it widened the scope of his work.[9] Nazrul's works for children have won acclaim for his use of rich language, imagination, enthusiasm and an ability to fascinate young readers.[9]

Nazrul is regarded for his secularism. He was the first person to cite of Christians of Bengal in his novel Mrityukhudha. He was also the first user of folk terms in Bengali literature. He first printed the Sickle and Hammer in any Indian magazine.[citation needed] Nazrul pioneered new styles and expressed radical ideas and emotions in a large body of work. Scholars credit him for spearheading a cultural renaissance in Muslim-majority Bengal, "liberating" poetry and literature in Bengali from its medieval mould. Nazrul was awarded the Jagattarini Gold Medal in 1945 — the highest honour for work in Bengali literature by the University of Calcutta — and awarded the Padma Bhushan, one of India's highest civilian honours in 1960.[30] The Government of Bangladesh conferred upon him the status of being the "national poet". He was awarded the Ekushey Padak by the Government of Bangladesh. He was awarded Honorary D.Litt. by the University of Dhaka . Many centres of learning and culture in India and Bangladesh have been founded and dedicated to his memory. The Nazrul Endowment is one of several scholarly institutions established to preserve and expound upon his thoughts and philosophy, as well as the preservation and analysis of the large and diverse collection of his works. The Bangladesh Nazrul Sena is a large public organization working for the education of children throughout the country.[31]


Songs Kazi Nazrul Islam
1. Click here to Play Song Aaj Modhur Bashi Baje
2. Click here to Play Song Amay Nohe Go
3. Click here to Play Song Ato Jol O Kajol Chokhe
4. Click here to Play Song Bulbuli Nirob Nargis
5. Click here to Play Song Choytali Chadni
6. Click here to Play Song Darale Duare Mor
7. Click here to Play Song Durgom Giri
8. Click here to Play Song Emoni Barosha
9. Click here to Play Song Harano Heyar
10. Click here to Play Song Holud Gadhar Phool
11. Click here to Play Song Jodi Radha Hothe
12. Click here to Play Song Ke Bedeshi Mon Udasi
13. Click here to Play Song Kheliche a Bissolowe
14. Click here to Play Song Laili Tomar Esheche
15. Click here to Play Song Mor Ghumo Ghore
16. Click here to Play Song Mor Priya Hobe Eso
17. Click here to Play Song Mora R Jonome Honso
18. Click here to Play Song Nohe Nohe Priyo
19. Click here to Play Song Noyon Vora Jol Go Tomar
20. Click here to Play Song Priyo Emon O Rath
21. Click here to Play Song Shawon O Rathe Jodi
22. Click here to Play Song Sheuli Tolay
23. Click here to Play Song Shukno Pathar Nupur
24. Click here to Play Song Tumi Ki Ekhon Dekhicho
25. Click here to Play Song Tumi Shunite Cheyona
26. Click here to Play Song Tumi Sundor Tai Chewe
27. Click here to Play Song Uchaton Mon Ghore